Category Archives: Ika North-East


The Association of Local Governments of Nigeria (ALGON) has appointed Ika North East Chairman and ALGON Chairman, Delta State, Hon Victor Ebonka as National Legal Adviser.

Barr Ebonka was appointed at the end of a two-hour meeting of the ALGON Board of Trustees (BOT) and the National Executive Council (NEC).

BOT Chairman, Hon. Odunayo Ategbero, presided over the Trustees meeting which addressed national issues of concern.

The communique at the end of the meeting reads in parts:

“The BOT of ALGON wishes to add that success in winning the war on banditry, kidnapping, insurgents, Herder’s crisis, killings, armed robbery and so on should remain consistent until every nook and cranny of villages, councils, LGA’s and States are free from such vices.

“The BOT hereby call on Nigerians to continue to cooperate with the security agencies in intelligent gathering to guarantee effective synergy for maximum results.

“The BOT insists in ample safeguards of rule of law and will continue to uphold the constitution mandate of the Association.

“As conscience of the Association, the BOT is in total support for the present Leadership of Hon. Kolade David Alabi and urge Nigerians not to be distracted by lies and falsehood of few fifth columnists that do not mean well for the Association.

“Meanwhile, the ALGON Chairman, Kogi has been removed as the ALGON Legal Adviser and has since been replaced by the ALGON Chairman Delta State Chapter, Hon. Barr. Victor Ebonka

The meeting was well attended by a handful of members as others joined virtually in compliance with COVID-19 protocols.
Source: Ika News Agbor

PDP Chairman begs government to repair Kingsley Street

The Peoples Democratic Party, PDP Chairman, in Ward 3, in Ika North East Local Government, Chief Kingsley Osagie, the Okwuezekwu of Otolokpo, has on behalf of the residents of Kingsley Street, cried out to the Delta State Government under the leadership of Governor Ifeanyi Okowa to repair the street which is in a deplorable condition.

Chief Kingsley while expressing sadness over the poor state of the street, disclosed that it is a major road in Boji-Boji, Owa and it’s not only near the governor’s house but also, has as residents the member representing Ika Federal Constituency at the House of Representatives, Hon Victor Nwokolo and the Director of Protocol, Government House, Asaba, Hon Ifeanyi Eboigbe and other prominent persons in Ika Land.

“We are appealing to the Delta State Government under the leadership of our dear brother and father, Governor Ifeanyi Okowa to come to our rescue because we are passing through hell in Kingsley Street. The street is always taken over by flood each time it rains. The problem is beyond our control, hence, we are appealing to the state government to solve it for us. We are also begging our brothers, Hon Victor Nwokolo and Hon Ifeanyi Eboigbe whose buildings are at the beginning of the street to also intervene on the issue.

Kingsley Street connects other adjoining streets in Boji-Boji, Owa. The street is usually flooded each time there is a down pour. The flood cover the entire Street as it has no single drainage. The Landlords/Landladies who are now very worried over the deploable state of the street appealed to the state government not to abandon them but, facilitate the approval of the street. They declared that they will very grateful if government listen to their voice by constructing the street.
The post PDP Chairman begs government to repair Kingsley Street appeared first on IKA Mirror Newspaper Online.
Source: Ika News Agbor
Ika News: PDP Chairman begs government to repair Kingsley Street

Chief (Mrs.) Anwuli Golu Installed Ogbuefi Omu Of Igbodo Kingdom

Tuesday, August 10, 2021, was a remarkable day with history as the cultural value, norm and tradition of the peaceful agrarian Igbodo Community in Ika North East Local Government Area Of Delta State, was rekindled with the formal installation of Chief (Mrs.) Anwuli Augustina Golu (Nee Azikiwe), as the Ogbuefi Omu Of Igbodo Kingdom, by His Royal Majesty Obi (Barr.) Ikechukwu Nkeobikwu Osedume 1, the Obi of Igbodo Kingdom.

The event which took place at the Idumu-Obior residence of the celebrant saw her being officially granted the approval to sit on her traditional stool, by the traditional ruler of the community to fully commence her duties as the Ogbuefi Omu of Igbodo Kingdom, having gotten her personal “Ogwa”, which is one of the major requirements for the prestigious title holder which was originally conferred on her about eight years ago.

Chief (Mrs.) Golu, the Ogbuefi Omu of Igbodo Kingdom having fulfilled the requirements for the installation ceremony with the provision of kolanuts, a bottle of hot drink, native chalks, cartons of beer and one live cow to the Community, she now has the traditional authority to function as the leader of all the ladies and women in Igbodo Kingdom.

The Ogbuefi Omu of Igbodo Kingdom with her assumption of office will henceforth, be part of the planning and execution of all the traditional festivals in the Community, like the “Ogbanigbe festival”. She is to lead other members of her group in appeasing the gods of the land, so that there will be no problem during the period of the festivals. Although the Omu is under the leadership of the traditional ruler of the community, she will also function as the traditional mother of the king, in the sense that whenever the king wants to embark on any project, she will join him traditionally in solving any problem that may arise by nipping it in the bud. Generally, the Ogbuefi Omu of the Community works in synergy with the royal father for the overall well being of the indigenes and for the continuous progress of the Community.

In a chat with Ika Mirror Newspaper reporter, the celebrant, who was all smiles and excitement, thanked the Obi and members of the community for finding her worthy as the Ogbuefi Omu of Igbodo Kingdom, saying that the title was bestowed on her about eight years ago, but she was unable to provide the items to the community then.

Continuing, the Septuagenarian who is also a traditional birth attendant by profession further revealed that she was celebrating her installation ceremony so that members of the community will know that she has fulfilled all the traditional rites and presentation of what is required from the holders of the Omu title, saying that with the approval by the king for her to sit on the Omu stool in her “Ogwa”, henceforth, she will now be greeted and addressed as the Ogbuefi Omu of Igbodo Kingdom.While appreciating the Royal Father, she pledged her unalloyed allegiance to the Obi in moving the community to greater heights.

She prayed the gods of the land to bless and protect the king. She also prayed same for all the title holders and the entire indigenes of the Kingdom.

The Omu further disclosed that apart from being a traditional birth attendant, stated that she is also involved in the production of herbal medicine which is used for curing fibroid, saying that she started the work over four decades ago in 1973, and that she was taught the business by her mother, late Mrs. Odibei Azikiwe.

High point of the epoch making event was the presentation of the required items which included a live cow, for the formal installation ceremony at the Obi’s Palace in the presence of some Palace Chiefs, members of Izu-Ani and members of Igbodo Community.

The event also witnessed the celebrant formally sitting on her traditional stool at the ‘Ogwa”, in her beautiful apartment, while prayers with the traditional native chalk was also administered on her by the Obi of Igbodo Kingdom, who was ably represented by the Olihe of Igbodo Kingdom, Prince Eugene Iyeke. The ceremony also showcased the traditional shooting of Canons to announce the emergence of the newly installed Ogbuefi Omu of Igbodo Kingdom.

Invited guests and everyone who attended the occasion were treated to a lavish reception of sumptuous meals and choice drinks.

In a chat with Ika Mirror Newspaper reporter, Dr. Okorie Golu, the husband of the celebrant, who was highly elated, thanked God for the success of the day’s event. He also appreciated the Obi of Igbodo Kingdom, members of the Palace Chiefs, Izu-Ani and members of Igbodo Community for coming to felicitate with his family.

Continuing, Dr. Golu, who also doubles as the Chairman of Igbodo Task Force and a vocal member of the Obi’s Court, prayed God to grant his wife, the Ogbuefi Omu of Igbodo Kingdom and himself good health and long life and for them and the entire members of Igbodo Community to be prosperous in their endeavours.

Speaking shortly after the ceremony, Mr. Azikiwe Isiwuzo Ikemefune, the Elder brother of the newly installed Omu, who was feasibly happy with the development, described the celebrant as not only a sister but, someone who represented their late Mother. He thanked God for the memorable event and wished his sister good health, saying “My greatest desire is that she will continue to grow with us and for God to spare her life that she will grow with the family and be a honest Omu, for the goodness of Igbodo Community”, he concluded.

In the same vein, Chief (Mrs.) Dumnodi Azubuike, the Iyase Omu of Igbodo, a very closed associate of the Ogbuefi Omu of Igbodo Kingdom, disclosed that their duties as Omu, is geared towards the progress of the indigenes of the Community and the growth of the Kingdom. She Prayed the gods of the land to grant the celebrant, longevity and good health, praying same for the children, husband and all members of Igbodo Kingdom, both at home and in the diaspora.

Some notable personalities at the event included, Prince Eugene Iyeke, (The Olihe of Igbodo Kingdom), Chief Ifeoha Azikiwe (The Odogwu of Igbodo Kingdom), some members of the royal family, some members of the Obi in Council, members of the Izu-Ani, members of Idumu-Ozei quarters, members of Idumu-Obior Quarters, enlarged members of Igbodo Community, amongst many others.
The post Chief (Mrs.) Anwuli Golu Installed Ogbuefi Omu Of Igbodo Kingdom appeared first on IKA Mirror Newspaper Online.
Source: Ika News Agbor
Ika News: Chief (Mrs.) Anwuli Golu Installed Ogbuefi Omu Of Igbodo Kingdom

Marian Onaro Foundation reaches out to widows

An apex Non- Governmental and Non-Profitable Organization, Marian Onaro Foundation on Friday, December 18, 2020, reached out to vulnerable widows and less privileged in Ika nation.

The foundation in its kind gesture donated bags of rice, bags of salt, cartons of tinned tomatoes, cartons of Maggi seasoning to the widows at Melekwe street, opposite Leeds Hotel, Ika North East, Local Government Area of Delta State.

Speaking with Ika Mirror reporter, the Coordinator of the Foundation, Mrs Joy Nneri stated that it is a day of celebration.

According to her, “This foundation is called Marian Onaro Foundation. The founder is Mrs Blessing Egede. She established it in memory of her late mother, so as to touch lives of widows and the less privileged ones in the society. So, we started this foundation in the month of April with twenty two widows being empowered to do something for themselves.Today, she asked me to call the widows to come around to get some food stuff that they will use during this festive period.

The foundation will go global in reaching out to people in the world. I’m seeing us going to places to touch lives of many in the world.My advice to the women is that they should always give to people around them, because there is love in sharing. They should not look at themselves as not having anything,as they can always give from the little they have and they should be prayerful.

She lauded the efforts of Mrs Blessing Egede and her kind gestures towards the well being of the widows and less privileged, saying that the women will go home smiling and as such Christmas is settled for them. She prayed God to bless her and family, as well as replenish her pockets in all she does.

Mrs Joy Nneri

Cross section of the widows at the occasion

Some of the beneficiaries at the occasion

Food items donated at the occasion
The post Marian Onaro Foundation reaches out to widows appeared first on IKA Mirror Newspaper Online.
Source: Ika News Agbor
Ika News: Marian Onaro Foundation reaches out to widows

Government Declares Curfew In Ute Kingdom

The Ika Northeast Local Government Council of Delta State has imposed curfew in Ute kingdoms.

declaration was announced by the Executive Chairman of the Local Government Area, Hon. Barr. Victor Ebonka, in a press briefing held on Monday, November 23, 2020 at his office in Owa-Oyibu.

According to the Chairman, the curfew was with the approval of the State Government and affects mostly the Ute-Ukpu kingdom following the unruly behaviour of her youths wherein they maliciously damaged properties and also threatening the life of their king, chiefs and traditional institution, owing to their fetish belief on the recent incident of strange disease which has claimed lots of lives.

His words, “The government attention was attracted by the impediment, and in it’s caring manner, immediately moved in and carried out detailed investigation to unravel the cause of the strange disease. The investigation, as ordered by His Excellency, Senator Dr. Ifeanyi Okowa, revealed that, the strange disease was yellow fever.

I must appreciate the Government of Delta State who promptly reported the case to the Nigeria Centre for Disease Control (NCDC) and the National Primary Health Care Development who promptly deployed their support team.

The State Government in its responsive and pro-active nature, timeously deployed Health Officials to the Local Government Area. The combined team of the State and Local Government Health Officials in collaboration with international agencies, carried out immediate yellow fever immunization throughout the local government aimed at ameliorating, mitigating and/or out rightly eradicating the effects of the disease.

Surprisingly, some of the youths in their fetish belief that the cause of the strange death in Ute Kingdom, particularly Ute-Okpu was not yellow fever, have taken laws into their hands by continually disturbing the peace of the kingdom wherein they maliciously/ wantonly damaged the palace, Ute-Okpu Grammar school, Area Customary Court, Ute-Okpu Police Outpost and the Market. This is an affront to the right thinking members of the community and the Government.

The youths for now have become continually unruly to the extent of threatening the life of His Royal Majesty, The Obi of Ute-Okpu, his Chiefs and the entire traditional institution. Various entreaties to them aimed at curbing these excesses seem not to be yielding the desired result.”However, the curfew had commences since Monday from 6pm to 6am, until further notice.

Meanwhile, Hon. Barr. Ebonka enjoined all citizens to comply with the Government directive as the law enforcement agents will not hesitate to arrest defaulters of the order.

Barr. Victor Ebonka

Sen. Dr. Ifeanyi Okowa
The post Government Declares Curfew In Ute Kingdom appeared first on IKA Mirror Newspaper Online.
Source: Ika News Agbor
Ika News: Government Declares Curfew In Ute Kingdom

Mrs. Romina Nkechi Omashor buried

Late Mrs Romina Nkechi Omashor, nee,Ikeoyi has been buried. Mrs Omashor, a retired school headmistress was buried last weekend at Agbor. The burial ceremony was attended by family members and loved ones.

Late Mrs. Romina Nkechi Omashor (Nee) Ikeoyi was born in Ute-Okpu in Ika North-East Local Government Area of Delta State to late Mr. and Mrs. Ikeoyi.Romina Nkechi was so beautiful and her father have to take her away from his home to enable her grow up well and receive good education. She was taken to late Jinmimah Okoh, who got married to one of the white cooks in Lagos. She went to Igbanke Secondary School where she further took her Education to the next level. She got her TCII in 1978, She taught at Iheoma Primary School and Orogodo Primary School. In 1985, she got her ACE, and Obtained her N.C.E. in 1991.She also got her B.Ed in the year 1991. She taught in many schools eg. Agbor Model Primary School, she was one of the founders of Alibioba Primary School in Agbor.

She got married to Mr. Philip Omashor of Oki in Ika South Local Government Area of Delta State. God blessed her with children, grand children and wonderful son and daughter-in-laws.

She was known to have no resentment, bitterness or animosity against anyone. She was always addressed as a happy and smiling beautiful lady.She will ever be remembered by her loved ones.

Due to her excellent character and love for everyone, she was always needed to belong to social organizations, holding offices in all.Her social organizations and offices, include Treasurer in Ute-Okpu General, Ute-Okpu Ladies, 18 Ex-Officio (Politics), Vice President St. Cilia, St. Joseph Catholic Church and many more.

She began her Christian life from Roman Catholic Church in her early age and hold on to God. She always says “On Christ the Solid Rock I Stand”. She, within a short time grew the church numerically and spiritually, all field with Holy Spirit. She spent nearly all her incomes to equip the church with state-of-the-art facility. She has won many medals for her excellent work and awards for her giving in many areas of the church. She accepted God’s calling to come home and to remain with him in the presence of other saints.

Mummy, on this faithful morning of 21st, June, 2020, left her fleshly body and put on celestial body to be with the Lord forever at an early age.

She is missed by her family, friends and the church. Satan lost, God and heaven gained.In his tribute, the eldest child of the deceased, Mr Kim Omashor said,”The Apostle Paul like other biblical writers, likened death to sleep. He used the word sleep to describe death as a state of unconsciousness. Mummy did not live an ordinary life, she was exceptional in all her endeavors, she was an absolute example of what a mother should be.

Mummy was caring, lovable and always ready to help and give advice to those around. Her smile, can make a dull soul lighten up. Oh death! You have indeed snatched a rare gem from us. Although mummy is no longer with us, but she will continue to live in the hearts of those she has touched with her profound qualities”.

The eldest child of the deceased, Kim Omashor

Late Mrs Romina Nkechi Omasho
The post Mrs. Romina Nkechi Omashor buried appeared first on IKA Mirror Newspaper Online.
Source: Ika News Agbor
Ika News: Mrs. Romina Nkechi Omashor buried



(ndi Igbome)

Since witches fly with birds or swift nocturnal animals or with other materials, it is not surprising that their favourite haunts are on top of trees. Tall trees in the forests or hollow or curiously shaped trees, especially silk-cotton, baobab and Iroko trees are widely held to be their meeting places.

It is also generally believed that the guild of witches has its regular meetings and ceremonies in forests, or in open sandy places called ubom (covens) in the middle of the nights. The meeting, a respondent explained, is the meeting of “souls”, ‘spirits’ of the witches. It is believed that the spirits leave the bodies of witches in the form of birds.

Their main purpose is to work havoc on other beings; but the operation is the operation of spirits upon spirits; that is, the mortal bodies of the victims are attacked, extracted and devoured. This is what is meant when it is said that witches have sucked the entire blood of their victims. ‘Spirits meet spirits’, spirits operate against spirits, while the actual human being lie ‘asleep’ on their beds. It is always held that if anything prevents the return of the witch’s soul to its body, the owner (witch) will die. By definition, therefore, a witch is known to harm not through any palpable materials and as such, there are no rites, ceremonies or incantations which a witch has to perform. Perhaps, this is why it is not easy to know who is a witch in the community.

Witchcraft is an evil thing. Another respondent explained that it is hereditary with more than eighty percent of its practitioners being women. She said that mothers pass down their witchcraft to their daughters, but very rarely to their sons. Some, she agreed, are born witches; others acquire it, while many more are unknowingly given the act of witchcraft through food, kola nuts or drinks. Practitioners of witchcraft are mostly old and handicapped women, she said.Another respondent said that it is a well known fact that witches bewitch mostly themselves and their families. In line with her thinking, the witches are charged, each to provide victims in turns, and they meet to feast on their victims. These victims brought to the assemblies are mostly close relations of theirs.

Witches prey most often upon those who are in close contact with them. The new witch entering the company must bring the soul of a relative, often one of her children. “Witches are terrible, and that is how they are initiated”, the respondent added. If the witch does not find a victim, she is liable to be torn to pieces by the other enraged harpies. The witches are said to eat their victims spiritually; that is to say that although descriptions of the feast sound like cannibalism, yet it is spiritual. The assembled ghouls tear the victim limb from limb, eat it raw or cook it. Or the blood may be sucked, vampire like fashion. Yet all these are done to the soul and not the body. “The soul is closely linked to the body, and as the witches devour the ‘spiritual body’, so the mortal frame weakens. Its blood is sucked away spiritually. Pains, paralysis or impotence appear in different victims. When the centre of blood, the heart or liver, is reached, then the victim dies”.

In the olden days, and even till date, it is believed in Ika that all kinds of troubles may be caused by witches, from barrenness in human beings to bad harvest. A wife who was a witch was believed quite capable of sucking her husband’s blood at night. In such a case, the husband would waste away, while the wife grows fatter and more robust.

Witches could cause abortion, and could delay a pregnancy beyond the usual nine months or indefinitely. They could enter the womb and devour the unborn child, so that a full-blown pregnancy would gradually wither away until it disappears. Witches could cause monstrous births. The child could turn into a tortoise, chimpanzee or snail, or it might have two heads, and so on.

Virtually, any illness whose cause was unknown was attributed to witchcraft, especially those diseases that cause the patient to lose weight progressively. To provoke illness, witches are said to enter the bodies of their victims in the form of crabs, lizards, spiders, ants and the like; thus, it was quite unusual for a sick person to complain of creatures crawling round his body and causing pains. Sudden deaths, lunacy, crop pests, invasion by soldier ants or bees, witches take the blame for them all. Children who cry out in the night may be troubled by witches, and even animals that behave strangely have perhaps been bewitched. They cause social disaster, sickness, unemployment, etc.

Some sorcerers and idibie are able to extract disease so caused from the bodies of their sufferers. The extracted diseases usually assume the form of stones, pins, nails, tiny pebbles, etc. The extracted materials are shown to the patients who would often recover thereafter.

A respondent told this writer. “Well, you are a child. Those who have seen life know that there are witches and wizards. One just prays that they do not put their hands in one’s load”

In modern Africa communities like Ika, there is great fear of witchcraft; and people look round before voicing their opinion on matters concerning witchcraft.

The subject which occupied the people’s minds in the olden days, in Ika community, was witchcraft with which the aged, and perhaps, childless women were constantly accused to their destruction. No matter who they might be, whether the mother or wives of a king, of a rich or poor person, when once accused of witchcraft by any priest or dibie, they would be prepared to die. They had to pass through the danger of drinking the poisonous tonic drink made from the leaves or barks of inyin tree to prove their innocence, which nine cases out of ten proved fatal. The result of an ordeal would sometimes be manipulated through the influence of bribery. Thus, a poison brew for an ordeal could be diluted or strengthened if the death of the accused was desirable. Tradition has it that the doses were regulated by the priest according to whether the priest regarded the accused as innocent or guilty, or in some cases, whether he had been bribed or not. The ordeal might include that of pouring poisonous fluids in the eyes and beating.

Witchcraft can also be used for the benefit of man. In that case, it is called white witchcraft. This is so because it is thought to be used for protection as when a woman uses it to protect her children, a respondent said.

BELIEF IN ANCESTORS IN IKA CULTUREAncestor-worship is at the centre of Traditional Religion in Ika culture. In the community, any ritual begins with the invocation. Osolobue (Deity) come and eat kola nut, Olokun come and eat kola nut; our ancestors come and eat kola nut. This shows indisputably that the ancestors are assigned a significant place in rituals.

The people of Ika do not debate whether their ancestors are gods or can be prayed to or not; they believe that having passed the grave, the ancestors have out-soared the shadow of their nights. They have acquired new powers, and so can help mortal beings on earth. It is this belief that makes a man to appeal to his ancestors for help in times of need. Their belief is generally that only good people become ancestors after they have received a ‘well-done’ judgment by the deity or by the ‘court of the ancestors’. In other words, they are those who lived well and great live when they were on earth; those who attained perfection and have joined the ancestors in the final home of mankind, okun.

Bad or wicked people will be cast into a ‘rubbish heap’, the ‘hell of midden’, or the ‘hell of potsherds’. In some cases, they become wanderers in celestial plain. The bad and the wicked people never arrive at the sublime resting place. They stay in their graves or keep roaming about on earth constituting bad or wandering spirits, ihoghai, and disturbing human beings and causing troubles. When they re-incarnate, they are afflicted with all sorts of misfortunes as punishments and purification for their bad deeds.

The Ika people believe that the ancestors have survived death and to be living in a spiritual world, but still taking active interest in the affairs of their families. They are believed to be watching over their families like a ‘cloud of witness’. Everything that concerns the family, its health, wealth and fertility are of interest to the ancestors since they are its elders, and will also seek rebirth with the same family. The family land is their property, and they must be consulted when land is let out to other people. In everyday life of the community, the dead are very present. Most people, as a regular habit, never drink and may never eat, without throwing a small portion on the ground for their forefathers.

As a result of their concern about, and their presence with their families, the community believes that their lives are profoundly influenced by their ancestors. Consequently, the ancestors should be continually loved and respected; their names should be adopted; their descendants should bear their titles of relationship like father and mother, respect their beliefs, values and culture handed over to them. These beliefs require the people to respect their parents and elders, maintain their family bounds such as to avoid meddling with wives of their kinsmen, ina nwunyen ebon, and so on; and practice hospitality towards strangers and visitors. The living should always call upon them when they are about to undertake any great task. They should invoke the ancestors when they break kola nuts, or when they are at meals. Their ancestors should always be in their lips so that their lives may be guided by their sacred presence. And above all, they should strive to live noble lives so that they may join them after death.

(To be continued)
The post BELIEF IN SPIRITS IN IKA CULTURE appeared first on IKA Mirror Newspaper Online.
Source: Ika News Agbor